See That Ye Do Them

" . . . and now, if you believe all these things see that ye do them."   (Mosiah 4:10)

How often do we say,  "I know I shouldn't do this, but . . ."  or "I know I should (something), but . . ."

We know we should eat better; we know we should help our neighbor; we know we shouldn't drive too fast; we know we shouldn't spend so much time on Facebook.

It's unfortunate when we make mistakes when we don't know any better.  But most of the time we know what we should be doing and what we should avoid doing, and we consciously decide to go against a prompting and do it anyway.

I once saw a quote that says, "If we know what we know, then why do we do what we do?"

Good question.

O Have Mercy

(Mosiah 4:2)  The words of King Benjamin touched the hearts of his people so much that the fear of the Lord fell upon them and they fell to the earth.  They did as we are loathe to do and viewed themselves in their fallen state; looked at their sins and shortcomings and saw that they were totally indebted to their Father in Heaven for all that they had.  That they were unprofitable servants, as we all are.  That's an uncomfortable feeling.  So they pleaded with the Lord:  "O have mercy, and apply the atoning blood of Christ. . ."  They didn't ask for justice, because they knew they would be found wanting.  They didn't deserve the blessings they were asking for.  They begged for "the atoning blood of Christ", asking that the Lord give it not because they deserved it, but because He is a merciful God.

Only through the atoning blood of Christ could they receive the next blessings they asked for.  They wanted forgiveness for their sins.  When they saw themselves as they really were, with all their faults and sins, they begged to be forgiven.  They knew that the Lord can't look upon sin with the least degree of allowance.  And they surely didn't like what they saw looking at themselves.  So they asked not only that they be forgiven of their sins, but that their hearts be changed so that they wouldn't continue to sin.  They asked their hearts not only be changed, but purified.  They later said, ". . . we know . . . because of the Spirit of the Lord Omnipotent, which has wrought a mighty change in us, or in our hearts, that we have no more disposition to do evil, but to do good continually."

They had certain faith that this repentance and cleansing and purifying was not only possible, that not only COULD the Lord bless them with this, but that He WOULD grant them this blessing.  They knew this because they had received a testimony of Jesus Christ, the Son of God, who had not yet come to earth.  They now had a deep faith that the Savior was the key to giving them the forgiveness and change of heart they so desired.

And their faith was justified.  Look at verse 3:

And it came to pass that after they had spoken these words the Spirit of the Lord came upon them, and they were filled with joy, having received a remission of their sins, and having peace of conscience, because of the exceeding faith which they had in Jesus Christ who should come, according to the words which king Benjamin had spoken unto them.

Because of their exceeding faith on Christ, they were blessed with the Spirit of the Lord, they were filled with joy (which is a by-product of the Spirit) and they received a remission of their sins, which gave them a peace of conscience. 

We should follow their example.  I should follow their example.

You Ought to Thank Your Heavenly King!

Mosiah 2:19-25
Benjamin tells us how much we owe to our Heavenly Father and how much we ought to give thanks to Him.

Here are some of the things He does for us:

1. He created us.
2. He keeps and preserves us.
3. He causes that we should rejoice.
4. Allows us to live in peace with one another.
5. Preserves us from day to day.
6. Lends us breath.
7. Allows us to move and do according to our own will
8. Supports us from one moment to another.

 I especially love the mental image of the Lord lending us breath and supporting us from one moment to another.  I feel myself with His arms supporting mine, holding me up, helping me move around.


When my arthritis was at its worst, my bad knee ached almost all of the time, and moving it at all was hugely painful.  I remember once going to the temple and pushing that sore knee to get me to the front door of the temple, only to recall that my temple bag (or was it my wallet with the recommend) was still in the car.  So I had to limp back down to the car and back up again.  I remember thinking, "Well, Satan, if you thought you could get me to give up and go back home rather than turn around and go back into the temple, you were wrong!"  But I could feel the Lord supporting me then, helping me walk back up to the temple and through the rest of the time there.  Soon afterward, I discovered by "accident" that the dose I was taking of my medicine was only 1/10th of what it should have been.  When I started taking the correct dose, I felt much better.  And the final miracle was getting the whole knee replaced!


Amazingly, He doesn't just support us as one might with a puppet on strings.  He allows us to move and do according to our own will.  Even if we're not always doing His will, He still helps us.  Oh, how we ought to thank our Heavenly King!.

Hearken

Mosiah 2:9  ". . . hearken unto me, and open your ears that ye may hear, and your hearts that ye may understand, and your minds that the mysteries of God may be unfolded to your view.

I'm so excited to be studying King Benjamin's sermon.  It's one of my favorite parts of the Book of Mormon, and every word is worth pondering.

In verse 9, Benjamin gives us a formula for learning from the Lord.  First, he says we need to hearken.  Here's a quote from GospelDoctrine.com:  "The verb, "to hearken," implies that the message is heard, understood, and applied to one's life and situation. It requires action. As faith is more than just belief, hearkening is more than just hearing or listening. Therefore, It should be no surprise that this is the verb used in the scriptures on 487 different occasions. This verb encapsulates the essence of true religion, to hearken to the word of the Lord. 'Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.' (Matt 7:24-25). Again the parable of the sower teaches the principle, 'But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty' (Matt 13:23). Benjamin's desire for his people to hearken is so that they may understand, and...that the mysteries of God may be unfolded to their view." 

So "hearken" involves not just having the sound waves strike our ears.   Sometimes we describe this deeper act as listening.  But it's probably evendeeper than that.  We're opening our ears to the things of the Lord.  With kids, we talk about selective listening.  We know that kids can become "deaf" to the voice of their mother.  We have a tendency to be the same way.  We kind of tune things out to listen for other things we're more interested in.  

If we truly listen to the things of the Lord, we focus our attention on His words.  We have a strong desire to hear what He will tell us.  That's what happened with the Nephites as they were visited by the resurrected Lord.  

3 Nephi 11:3 And it came to pass that while they were thus conversing one with another, they heard a ^avoice as if it came out of heaven; and they cast their eyes round about, for they understood not the voice which they heard; and it was not a harsh voice, neither was it a loud voice; nevertheless, and notwithstanding it being a ^bsmall voice it did ^cpierce them that did hear to the center, insomuch that there was no part of their frame that it did not cause to quake; yea, it did pierce them to the very soul, and did cause their hearts to burn.

 4 And it came to pass that again they heard the voice, and they ^aunderstood it not.

 5 And again the third time they did hear the voice, and did ^aopen their ears to hear it; and their eyes were towards the sound thereof; and they did look steadfastly towards heaven, from whence the sound came.

 6 And behold, the third time they did understand the voice which they heard; and it said unto them:

 7 Behold my ^aBeloved Son, ^bin whom I am well pleased, in whom I have glorified my name—hear ye him.

 It was not until the 3rd time that the Father spoke that the people opened their ears and their eyes, and focused on the source of the voice and hoped with all their hearts to understand the voice.

When I was in the Hill Cumorah Pageant years ago, the scene in which Christ appears to the Nephites was called the Yearning Scene.  I think that word describes how we must feel about receiving God's word.  We must yearn for His guidance and presence, for His influence in our lives.  We must open our hearts and our minds in order to be blessed with understanding and for the mysteries of God to be unfolded to our view.
 
 

How He Loves Us!

The parable of the tame olive tree shows many times of God's love for us in His concern for His orchard and His grief that He cannot save all of it.  When it is about to be hewn down and thrown into the fire, He mourns, It grieveth me that I should lose this tree.  What could I have done more for my vineyard? 

In Jacob 6 Jacob also shows us his own love for his people and for us.  He pleads with those who read to choose the right path and to avoid destruction.  Here are some quotes from Jacob in this chapter.

• how merciful is our God unto us
• he stretches forth his hands unto them all the day long
• Wherefore, my beloved brethren, I beseech of you in words of soberness that ye would repent, and come with full purpose of heart, and cleave unto God as he cleaveth unto you. And while his arm of mercy is extended towards you in the light of the day, harden not your hearts.
• why will ye die?
• O then, my beloved brethren, repent ye O be wise; what can I say more?

Jacob grieves that anyone would willfully turn their backs upon the goodness of God.  He weeps at the wickedness of those he sees around him, as well as those that have been shown him in vision.  He demonstrates the Pure Love of Christ.

The natural man loves to feel like he's better than those around him.  Notice the Pharisee in Luke 18.

 11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

 12 I fast twice in the week, I give tithes of all that I possess.

We all did this as kids.  If our brother or sister got rebuked, we sat there in self-righteousness and gloated that it wasn't us.   Now as adults we love to look at those on the street who look grubby and unkempt, with a cigarette hanging out of their mouth, and make comments about how smoking and long hair seem to go together.  We feel a certain self-satisfaction in our "goodness".  This is not the Pure Love of Christ.  This is not the attitude that Jacob exhibited.  This is not a celestial attitude. 

It we could only "be filled with that love", we would look on those people as a fellow brother or sister.  We would want to reach out and help them and share the Gospel with them.  We would grieve at their problems.  We would love them.

I certainly am not there.  I pray that I can get there.  That I can be less judgmental of those around me at church who are only sliding along.  That I can overcome my prideful nature that wants to criticize everyone who doesn't seem to measure up in every way.  That I can see them as a fellow child of God who is struggling and trying and who hasn't had all the advantages and blessings and training that I have had.  It's not easy, but I pray to be more like Jacob and be full of love.

     

Cleave Unto God as he Cleaveth Unto You.

Jacob beseeches us in chapter 6, verse 5 to " repent, and come with full purpose of heart, and cleave unto God as he cleaveth unto you. And while his arm of mercy is extended towards you in the light of the day, harden not your hearts."

One of the meanings of cleave is "hang on tight".  That's not a dictionary definition, but that's how I see it.  And I love the image that we're going to hang on tight to the Lord as he hangs on tight to us.

When Faralee and Charlie first returned from their year in Bolivia, Lydia and Owen gave us hugs every time they visited.  But their hugs were more like we were doing the hugging and they were being hugged.  They would stand like a stiff doll while we wrapped our arms around them and hugged their stiff bodies.  But I've taught them that hugging goes both ways.  I hug them while they hug me back.  Now they have a contest to see who can hug the tightest, and they try to squeeze the stuffins out of us.  They love it if I make groaning sounds and look like I'm going to pass out.

I kind of think sometimes we see God like Lydia and Owen were when they returned from Bolivia.  We see ourselves as holding onto Him with all of our might, while He kindly tolerates us there.  But this scripture tells us that He is cleaving to us also.  I see Him as hanging onto us tightly, sheltering, comforting, loving, cheering for us.  The dictionary says it means "to adhere firmly and closely or loyally and unwaveringly".  That's what we need to do with the Lord because that's what He does with us.

In His Power

I haven't always had a great appreciation of Jacob chapter 5, in which he quotes Zenos' allegory of the tame and wild olive trees.   It seemed to go on and on and repeat itself and I only had some general ideas as to what the story was referring to historically.

But this time I went slowly, making notes in my scriptures, and more lengthy notes and explanations in the online scriptures, referring to a commentary to get the history tied in,  and I understand it much better, and appreciate it much more.

In chapter 6 Jacob comments on the allegory and applies it to his day and to us.  I love this part about the servants who were laboring with the Lord of the vineyard: 

" 2 And the day that he shall set his hand again the second time to recover his people, is the day, yea, even the last time, that the servants of the Lord shall go forth in his power, to nourish and prune his vineyard; and after that the end soon cometh.

 3 And how blessed are they who have labored diligently in his vineyard . . ."

Notice how the servants will "go forth in His power."  These servants of the Lord, these prophets, these bishops, Sunday school teachers, High Priests' Group leaders, and especially these missionaries are not going forth to do their own work or in their own power.  But as they dedicate their hearts to Him, are obedient and faithful, they're  going forth in His power.  They nourish and encourage the vineyard.  They pray for the vineyard and weep for the vineyard.  

And notice that as they do this,  how blessed are they who have labored diligently in his vineyard.  The Lord's arms of mercy are extended to us, and His blessings are pouring out to us as we labor.  Let us not be like spoiled children who take our blessings for granted and just always want more stuff.  We are being blessed!  We must watch for those blessings and notice His tender mercies and record them and be grateful for them always!